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From the caption: INDIO CON CARRETON DE LENA“El Carabao es el unico animal que sirve para el transporte efectos, y el mas querido del indio.”Vistas De Las Islas Filipinas Y Trages de Sus Habitantes, de José Honorato Lozano, Publicado en 1847 [Biblioteca Nacional de Espana]Translation: “The Carabao is the only animal that is used for transportation purposes, and the most beloved of the Indian.”
Photo source: Pearl of the Orient
For the unfamiliar, ‘indio’ was how the Spanish conquistadors called the natives of the Philippines during its colonization of the islands. It eventually became derogatory (it was also similar to our Latin American counterparts), especially in the 19th century. 
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From the caption: INDIO CON CARRETON DE LENA

“El Carabao es el unico animal que sirve para el transporte efectos, y el mas querido del indio.”

Vistas De Las Islas Filipinas Y Trages de Sus Habitantes, de José Honorato Lozano, Publicado en 1847 [Biblioteca Nacional de Espana]

Translation: “The Carabao is the only animal that is used for transportation purposes, and the most beloved of the Indian.”

Photo source: Pearl of the Orient

For the unfamiliar, ‘indio’ was how the Spanish conquistadors called the natives of the Philippines during its colonization of the islands. It eventually became derogatory (it was also similar to our Latin American counterparts), especially in the 19th century. 

    • #Indio
    • #Indios Bravos
    • #Indio Bravo
    • #Philippines
    • #History
    • #Spanish
    • #Jose Rizal
  • 2 months ago
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Q:hi, do you have the original melody of awit ni maria? i dont find anything that is sung by ms. lea salongga.... :)

mysteriousart

I am not aware of any “Awit ni Maria” sung by Lea Salonga. Although there have been many renderings of the Song of Maria Clara (El Canto de Maria Clara) from Noli Me Tangere throughout our history. 

Check these out! 

El Canto de Maria Clara by Camerawalls

Awit ni Maria Clara by Tres Rosas

    • #awit ni maria clara
    • #el canto de maria clara
    • #jose rizal
    • #Noli Me Tangere
    • #Philippines
    • #Philippine history
    • #history
  • 4 months ago
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Heroes. We historians are given the task to conjure them in our memory. And while these people are so far off from us, being separated from us by language, space and time, we are forever beholden to them and to Divine providence who saw it fit to give us seeds of blood for us to go back to and remember. The biblical paradox of giving up death to have life, to light up a fire in the darkness only to be consumed by it, we also go back to this freedom that none us of deserve but God willingly gave. We also glimpse at the darkness, not only in our colonizers but also in ourselves, as Rizal would correctly describe it in the last moments of Simoun in El Filibusterismo, that we ourselves have persecuted our own kind. 

Today, the entire nation commemorates the 100th year anniversary of the moving of Rizal’s remains from his sister’s house in Binondo to his final resting place at the base of the Rizal Monument. As we remember this special occasion, we also look back at the events that led up to the execution of that great Filipino hero, Jose Rizal on December 30, 1896. While many would contend that he was not prepared to die until he got a ‘confession’ from certain priests (which is also doubtful), the records suggest that as early as 1892, Rizal was already prepared to die. He proved so by turning his back on the comforts of Europe to go back to the Philippines. In so doing, Rizal did not die a victim. He died as a hero.“I leave gladly to expose myself to danger, not in expiation of any misdeeds of mine (for in this matter I do not believe I have committed any) but to bring my work to a climax and bear witness to what I have always preached. A man should die for his duty and his convictions. I maintain all the ideas which I have expressed on the present state and future of my country and I shall gladly die for her, and even more gladly to obtain for you justice and peace.”(Rizal’s letter to his family, June 20, 1892)“…I would rather face death and gladly give my life to free so many innocents from such unjust persecution. I know that for the time being the future of my country partly depends on me; that with me dead, many would rejoice and that in consequence many desire my ruin. But what can I do? Above all, I must do what my conscience tells me… I also want to show those who deny our patriotism that we know how to die doing our duty and our convictions. What does death matter if one dies for what one loves, for one’s country and loved ones?”  (Rizal’s letter to “the Filipinos”, June 20, 1892)

My heart stands half-mast for the man who gave up his “sad and gloomy life” for our country’s freedom. 

Read Rizal’s Mi Ultimo Adios.*Photo of the long procession of the transfer of Rizal’s remains from Binondo to the Rizal Monument at Luneta in 1912. Photo site probably at Sta. Cruz Plaza. Courtesy of Inquirer.net.
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Heroes. We historians are given the task to conjure them in our memory. And while these people are so far off from us, being separated from us by language, space and time, we are forever beholden to them and to Divine providence who saw it fit to give us seeds of blood for us to go back to and remember. The biblical paradox of giving up death to have life, to light up a fire in the darkness only to be consumed by it, we also go back to this freedom that none us of deserve but God willingly gave. We also glimpse at the darkness, not only in our colonizers but also in ourselves, as Rizal would correctly describe it in the last moments of Simoun in El Filibusterismo, that we ourselves have persecuted our own kind.

Today, the entire nation commemorates the 100th year anniversary of the moving of Rizal’s remains from his sister’s house in Binondo to his final resting place at the base of the Rizal Monument. As we remember this special occasion, we also look back at the events that led up to the execution of that great Filipino hero, Jose Rizal on December 30, 1896. While many would contend that he was not prepared to die until he got a ‘confession’ from certain priests (which is also doubtful), the records suggest that as early as 1892, Rizal was already prepared to die. He proved so by turning his back on the comforts of Europe to go back to the Philippines. In so doing, Rizal did not die a victim. He died as a hero.

“I leave gladly to expose myself to danger, not in expiation of any misdeeds of mine (for in this matter I do not believe I have committed any) but to bring my work to a climax and bear witness to what I have always preached. A man should die for his duty and his convictions. I maintain all the ideas which I have expressed on the present state and future of my country and I shall gladly die for her, and even more gladly to obtain for you justice and peace.”
(Rizal’s letter to his family, June 20, 1892)

“…I would rather face death and gladly give my life to free so many innocents from such unjust persecution. I know that for the time being the future of my country partly depends on me; that with me dead, many would rejoice and that in consequence many desire my ruin. But what can I do? Above all, I must do what my conscience tells me… I also want to show those who deny our patriotism that we know how to die doing our duty and our convictions. What does death matter if one dies for what one loves, for one’s country and loved ones?”
(Rizal’s letter to “the Filipinos”, June 20, 1892)

My heart stands half-mast for the man who gave up his “sad and gloomy life” for our country’s freedom.

Read Rizal’s Mi Ultimo Adios.

*Photo of the long procession of the transfer of Rizal’s remains from Binondo to the Rizal Monument at Luneta in 1912. Photo site probably at Sta. Cruz Plaza. Courtesy of Inquirer.net.
    • #Rizal day
    • #Jose Rizal
    • #philippines
    • #history
    • #philippine history
  • 4 months ago
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Rizal was reading the “Imitation of Christ” by Thomas a’Kempis in his last hours. The book is one of the great classical Christian writings of the medieval period. Rizal would give this to Josephine Bracken.

The book, among others, strengthened the national hero in his last moments. “The Voice of Christ: With God nothing that is suffered for His sake, no matter how small, can pass without reward. Be prepared for the fight, then, if you wish to gain victory, without struggle you cannot obtain the crown of patience, and if you refuse to suffer you are refusing the crown. But if you desire to be crowned, fight bravely and bear up patiently. Without labor there is no rest, and without fighting, no victory.
The Disciple: O Lord, let that which seems naturally impossibe to me become possible through Your grace. You know that I can suffer very little, and that I am quickly discouraged when any small adversity arises. Let the torment of tribulation suffered fo Your name be pleasant and desirable to me…”
- Thomas a Kempis, Imitation of Christ, Book 3, Ch. 19

This can only be read by a man who, when he went back to his country, has already resigned himself to die.
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Rizal was reading the “Imitation of Christ” by Thomas a’Kempis in his last hours. The book is one of the great classical Christian writings of the medieval period. Rizal would give this to Josephine Bracken.

The book, among others, strengthened the national hero in his last moments.

“The Voice of Christ: With God nothing that is suffered for His sake, no matter how small, can pass without reward. Be prepared for the fight, then, if you wish to gain victory, without struggle you cannot obtain the crown of patience, and if you refuse to suffer you are refusing the crown. But if you desire to be crowned, fight bravely and bear up patiently. Without labor there is no rest, and without fighting, no victory.

The Disciple: O Lord, let that which seems naturally impossibe to me become possible through Your grace. You know that I can suffer very little, and that I am quickly discouraged when any small adversity arises. Let the torment of tribulation suffered fo Your name be pleasant and desirable to me…”
- Thomas a Kempis, Imitation of Christ, Book 3, Ch. 19

This can only be read by a man who, when he went back to his country, has already resigned himself to die.
    • #Imitation of Christ
    • #thomas a kempis
    • #kempis
    • #jose rizal
    • #rizal
    • #philippines
    • #filipino
    • #history
    • #Philippine history
  • 4 months ago
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¿O Diyos na Sanggol, paano ba kaya’t
Ang sinilangan Mo ay sabsabang aba?
Diyata’t di pa man ay pag-alipusta
Ang dulot ng Palad sa Iyong pagbaba?

Kay lungkot! O hari ng Sangkalangitan,
Nagkatawang-tao’t sa lupa’y tumahan,
Hindi Mo ba ibig na Haring matanghal
Kundi Pastol namin na kawan Mong mahal?

Jose Rizal (1861-1896), from his poem “Al Niño Jesús” (The Child Jesus).

Here’s the poem in original Spanish:

¿Cómo, Dios-niño, has venido
A la tierra en pobre cuna?
¿Y te escarnece Fortuna,
Cuando apenas has nacido?


¡Ay, triste! Del Cielo Rey
Y llega cual vil humano!
¿No quieres ser soberano,
Sino Pastor de tu grey?

    • #Jose Rizal
    • #Philippines
    • #History
    • #Philippine history
    • #poetry
    • #Filipino
    • #Al Nino Jesus
    • #Spanish
    • #Jesus
  • 4 months ago
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Attending this today.

galeriaderojo:

galeriaderojo:

TALK | SHOW is Met Museum’s dialogic educational series. The exhibition Liberal Streaks in Upper Galleries of the Met is co-presented by the Lopez Museum and the Embassy of Spain in the Philippines. The exhibition culminates through TALK | SHOW featuring political scientist George Asiniero, PhD and the performance collective Sipat Lawin Ensemble.
Talks to be held at 10:30am (From Cadiz to La Liga) and 12:00pm (Liberal Strikes) on Saturday, August 11, 2012 at the White Cube and Exhibition Spaces, respectively.
To reserve slots, kindly call 708-7829 or text 0922-8769534. Admission fee is PhP100.00, PhP80.00 for senior citizens and persons with disabilities.
To those who haven’t visited the Met yet, this is your last chance to view Liberal Streaks! Check out Google Maps in case you don’t know where it is.

It’s this Saturday! Are you in Manila this weekend? Spend your Saturday morning with us and share your thoughts on art, history, and politics! For more information you can email me at phindilore@gmail.com, or use the feedback ticker to your right (of my blog, not dashboard). :D
See you then!
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Attending this today.

galeriaderojo:

galeriaderojo:

TALK | SHOW is Met Museum’s dialogic educational series. The exhibition Liberal Streaks in Upper Galleries of the Met is co-presented by the Lopez Museum and the Embassy of Spain in the Philippines. The exhibition culminates through TALK | SHOW featuring political scientist George Asiniero, PhD and the performance collective Sipat Lawin Ensemble.

Talks to be held at 10:30am (From Cadiz to La Liga) and 12:00pm (Liberal Strikes) on Saturday, August 11, 2012 at the White Cube and Exhibition Spaces, respectively.

To reserve slots, kindly call 708-7829 or text 0922-8769534. Admission fee is PhP100.00, PhP80.00 for senior citizens and persons with disabilities.

To those who haven’t visited the Met yet, this is your last chance to view Liberal Streaks! Check out Google Maps in case you don’t know where it is.

It’s this Saturday! Are you in Manila this weekend? Spend your Saturday morning with us and share your thoughts on art, history, and politics! For more information you can email me at phindilore@gmail.com, or use the feedback ticker to your right (of my blog, not dashboard). :D

See you then!

    • #La Liga Filipina
    • #History
    • #Jose rizal
    • #Metropolitan Museum of Manila
    • #George Aseniero
  • 9 months ago > galeriaderojo
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Olympics and the Philippines: The Filipino Pioneers
The Philippines was not new in the Olympics. In fact, we have been competing for 88 years now. The country first became a member of the Olympics in 1924. In order to make the membership valid, the Philippines, then under American sovereignty, sent its first athlete in 1924 Summer Olympics in Paris, France. The pioneer’s name was David Nepomuceno, the only Filipino athlete in that competition. Nepomuceno competed for a 100-meter dash in only 2/10ths short of the world record then.
The Philippines eventually won its first Olympic medal in 1928, the first in Southeast Asia, thanks to the Filipino Olympic swimmer, Teofilo Yldefonso. Also known as the “Ilocano shark” for his swiftness, he took bronze for swimming the 200mm breastroke in 2 minutes and 48.4 sec at the 1928 Olympics in Amsterdam. He won another bronze in the 1932 Olympics in L.A. on the same event and had been expecting to win the next one. In 1938 however, in a devastating turn of events, he fell on the 7th place. The olympics, as it turned out, would not be his finest hour. 
Japan bombed Pearl Harbor in 1941, and hours later, invaded the Philippines. Yldefonso, an Olympian, volunteered to defend his country to the shock of many. He was part of the garrison that defended Bataan and in effect, Corregidor, allowing the incumbent Philippine president, Quezon, to escape to Australia. Bataan fell, and he, like all the other soldiers with him, was forced by the Japanese to walk 128 kilometers, in what would be known as the Bataan Death March. He survived the ordeal, thanks to his tedious training as an olympic swimmer. But he never survived the war. He died in the Capas Concentration Camp and his body was never found.
His life was so similar to what Rizal had in mind when he wrote this excerpt in El Amor Patrio:

The motherland is in danger! Soldiers and leaders as if by charm spring from the ground. The father leaves his children, the sons leave their parents and all rush to defend their common mother. They bid farewell to the quiet pleasures of the home and hide under their helmets the tears that tenderness draws. They all leave and die. Perhaps …. he is a young man of smiling hopes—a son or a lover—it does not matter. He has defended the one who gave him life; he has fulfilled his duty. Peter or Leonidas, whoever he might be, the Motherland will know how to remember him.
Some have sacrificed for her their youth, their pleasures; others have dedicated to her the splendors of their genius; others shed their blood; all have died bequeathing to their Motherland an immense fortune: Liberty and glory.
And what has she done for them? She mourns them and proudly presents them to the world, to posterity and to her children to serve as an example.

Yldefonso may not have won his last stint in the Olympics, but he gave the Philippines two Olympic bronzes and most of all, his life. What Olympic award could be better?
 May we remember these Olympic stories as they inspire us to win our race in life where God has called us. God has enabled us to win it.
*Photo above: Olympic Arena of the 1928 Summer Olympics in Amsterdam.
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Olympics and the Philippines: The Filipino Pioneers

The Philippines was not new in the Olympics. In fact, we have been competing for 88 years now. The country first became a member of the Olympics in 1924. In order to make the membership valid, the Philippines, then under American sovereignty, sent its first athlete in 1924 Summer Olympics in Paris, France. The pioneer’s name was David Nepomuceno, the only Filipino athlete in that competition. Nepomuceno competed for a 100-meter dash in only 2/10ths short of the world record then.

The Philippines eventually won its first Olympic medal in 1928, the first in Southeast Asia, thanks to the Filipino Olympic swimmer, Teofilo Yldefonso. Also known as the “Ilocano shark” for his swiftness, he took bronze for swimming the 200mm breastroke in 2 minutes and 48.4 sec at the 1928 Olympics in Amsterdam. He won another bronze in the 1932 Olympics in L.A. on the same event and had been expecting to win the next one. In 1938 however, in a devastating turn of events, he fell on the 7th place. The olympics, as it turned out, would not be his finest hour. 

Japan bombed Pearl Harbor in 1941, and hours later, invaded the Philippines. Yldefonso, an Olympian, volunteered to defend his country to the shock of many. He was part of the garrison that defended Bataan and in effect, Corregidor, allowing the incumbent Philippine president, Quezon, to escape to Australia. Bataan fell, and he, like all the other soldiers with him, was forced by the Japanese to walk 128 kilometers, in what would be known as the Bataan Death March. He survived the ordeal, thanks to his tedious training as an olympic swimmer. But he never survived the war. He died in the Capas Concentration Camp and his body was never found.

His life was so similar to what Rizal had in mind when he wrote this excerpt in El Amor Patrio:

The motherland is in danger! Soldiers and leaders as if by charm spring from the ground. The father leaves his children, the sons leave their parents and all rush to defend their common mother. They bid farewell to the quiet pleasures of the home and hide under their helmets the tears that tenderness draws. They all leave and die. Perhaps …. he is a young man of smiling hopes—a son or a lover—it does not matter. He has defended the one who gave him life; he has fulfilled his duty. Peter or Leonidas, whoever he might be, the Motherland will know how to remember him.

Some have sacrificed for her their youth, their pleasures; others have dedicated to her the splendors of their genius; others shed their blood; all have died bequeathing to their Motherland an immense fortune: Liberty and glory.

And what has she done for them? She mourns them and proudly presents them to the world, to posterity and to her children to serve as an example.

Yldefonso may not have won his last stint in the Olympics, but he gave the Philippines two Olympic bronzes and most of all, his life. What Olympic award could be better?

May we remember these Olympic stories as they inspire us to win our race in life where God has called us. God has enabled us to win it.

*Photo above: Olympic Arena of the 1928 Summer Olympics in Amsterdam.

    • #history
    • #nepomuceno
    • #olympics
    • #philippines
    • #yldefonso
    • #world war II
    • #bataan
    • #bataan death march
    • #hero
    • #Filipino
    • #Jose Rizal
    • #El Amor Patrio
  • 9 months ago
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On the 120th anniversary of the founding of Rizal’s La Liga Filipina (July 3, 1982 to July 3, 2012) and on the day that we were freed from American dominion (July 4, 1946), let us remember how the Liga was carefully thought out by Rizal when he saw that the Propaganda Movement in Spain was in vain. An ingenious plan of building a Filipino civic organization, the first of its kind in the country, Rizal saw Liga as creating a distinct ‘Filipino’ nation in the hearts and minds of his countrymen within the social milieu of the Spanish rule. A nation within a Spanish colony. It is thus a fulfillment of a statement Rizal made when he said:

“If our countrymen are counting on us here in Europe, they are very much mistaken…The battlefield is the Philippines…there we will help one another, there together we will suffer or triumph perhaps. The majority of our compatriots in Europe are afraid…they are brave only so long as they are in a peaceful country! The Philippines should not count on them; she should depend on her own strength.”

We wonder how Rizal thought of constructing what is to be the Filipino nation? How do we build a country from the ground up? We are fortunate to have the main objectives of the La Liga Filipina recorded in our history. This is, shall I say, a primer to — How2BuildaNation101:

1. To unite the whole archipelago into one vigorous and homogenous community;
2. Mutual protection in every want and necessity;
3. Defense against all violence and injustice;
4. Encouragement of instruction, agriculture, and commerce; and
5. Study the application of reforms

As we can see, Rizal never saw nationalism as an end in itself. Leon Ma. Guerrero writes, “Rizal’s concept of a nation, as we should remind ourselves on occasion, was moral, unselfish, responsible, based uncompromisingly on a general recognition of mutual rights and duties… He never confused national independence with individual and social freedom.” (italics mine)
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On the 120th anniversary of the founding of Rizal’s La Liga Filipina (July 3, 1982 to July 3, 2012) and on the day that we were freed from American dominion (July 4, 1946), let us remember how the Liga was carefully thought out by Rizal when he saw that the Propaganda Movement in Spain was in vain. An ingenious plan of building a Filipino civic organization, the first of its kind in the country, Rizal saw Liga as creating a distinct ‘Filipino’ nation in the hearts and minds of his countrymen within the social milieu of the Spanish rule. A nation within a Spanish colony. It is thus a fulfillment of a statement Rizal made when he said:

“If our countrymen are counting on us here in Europe, they are very much mistaken…The battlefield is the Philippines…there we will help one another, there together we will suffer or triumph perhaps. The majority of our compatriots in Europe are afraid…they are brave only so long as they are in a peaceful country! The Philippines should not count on them; she should depend on her own strength.”

We wonder how Rizal thought of constructing what is to be the Filipino nation? How do we build a country from the ground up? We are fortunate to have the main objectives of the La Liga Filipina recorded in our history. This is, shall I say, a primer to — How2BuildaNation101:

1. To unite the whole archipelago into one vigorous and homogenous community;

2. Mutual protection in every want and necessity;

3. Defense against all violence and injustice;

4. Encouragement of instruction, agriculture, and commerce; and

5. Study the application of reforms

As we can see, Rizal never saw nationalism as an end in itself. Leon Ma. Guerrero writes, “Rizal’s concept of a nation, as we should remind ourselves on occasion, was moral, unselfish, responsible, based uncompromisingly on a general recognition of mutual rights and duties… He never confused national independence with individual and social freedom.” (italics mine)

    • #nationalism
    • #rizal
    • #rizal151
    • #la liga filipina
    • #philippine history
    • #philippines
    • #history
    • #jose rizal
  • 10 months ago
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Ballet Philippines’ Crisostomo Ibarra: A Dance of Characters (An IndioHistorian Review)The lights dimmed at the theater. The live music began playing and then a black figure emerges from the bare stage with just a few seats lined up at the center. The figure is a man in black coat and hat. He sits, removes the cap on his head. He moves his arms in a wave-like motion together with the playing cello, violin, bassoon and piano. And then he dances as he tells the story. This was after all Ballet Philippines’ Crisostomo Ibarra. I have to tell you a historian’s secret. I watched it twice.The last salvo of Ballet Philippines’ Crisostomo Ibarra last Sunday at the Cultural Center of the Philippines was finally over. A fresh take on the novel Noli Me Tangere, the show was perhaps greater than what it was given credit for. Noli Me Tangere, together with El Filibusterismo, the two seminal novels of the Filipino thinker and national hero Jose Rizal, were catalysts of a grassroot revolution in the Philippines in 1896—what was to be the first national-in-scale revolutionary movement in Asia against a colonial power. Such novels that change the terrain of history and pave the way for a nation to be born are definitely in the same league as that of Victor Hugo, Harriet Beecher Stowe, and Dante. There have been many renditions of the Noli, from films to musicals to pay tribute to the hero and to his lasting legacy. But what Ballet Philippines did was daring, reinterpreting Noli’s narrative with fresh new eyes through ballet.I watched together with my family, as the first homecoming performance of Candice Adea and JM Cordero, highly-acclaimed ballet dancers since their winning performance at Helsinki, performed their roles as Maria Clara and Crisostomo Ibarra. (In case you don’t know, Candice Adea won 1st place at the Senior’s Women Division at the recently conducted Helsinki International Ballet Competition 2012, the olympics of ballet as many call it. Lisa Macuja just achieved silver during her time.). What a fitting end to the year-long celebration of Rizal’s Sesquicentennial!
Accompanied by musicians from the Philippine Philharmonic Orchestra, the show was spectacular from beginning to end.
The whole ballet performance was divided into 8 scenes. Before each scene was a flash on the screen of a single Filipino word, and a short description of the story. When Paul Morales, Libretto and Choreographer of the show, said that they were going to tell the story through dance, I thought I knew what that was all about. When I saw it myself, I was speechless. There were scenes that really welled my eyes with tears… facial expressions, the graceful moves of Maria Clara, the confused expression and dance that depict the psychological turmoil of Crisostomo Ibarra. What made it tinge the heart was scene 7, entitled “Halik” (The Kiss), when Ibarra, on the run from the guardia sibil visits Maria Clara at night for the last time, where Maria Clara tells him of her real father and her betrayal of her love. The forgiveness of Ibarra, the kiss, and their forced parting, the music and the dance, were just so full. After that scene, you could hear sniffs and see tears from the audience. My mom, who never attended a ballet show until that Sunday, was also in tears.
There is something about the story through dance and the emotion it brings that transcends, despite having no dialogues in the said performance. Perhaps that’s what’s so special about this rendition of Noli. We have become so used to loads of words from some inaccurate translations of Noli and Fili textbooks that we forget that these characters, in their very predicament and reaction in the story, are closer to us than we think. I was filled with pity for Sisa… for Crisostomo, and for Maria Clara. I realized that these raw human experiences of Filipinos in the late 19th century was what sparked the Revolution that began the birth pains of the Philippines. The performance was indeed a masterpiece. 
However, unknown to everyone, these dancers would hav put their financial lifeline on the line if need be, even without government support, just so that they could compete in the international arena and give honor to our country. Yes, that’s the real story behind our ballet dancers in a country of novelty noon-time TV shows. That is why watching our Filipino ballet dancers dance on stage is such a great privilege.
Jed Balsamo, the man behind the wonderful music of the show, told us that the show may never be repeated again. I bought a soundtrack just in case. 
I give the whole performance 5 out of 5 stars for a great show. Praying for a sequel. Simoun perhaps?
*Photo above: BP’s Earl John Arisola as Crisostomo and Katherine Trofeo as Maria Clara.
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Ballet Philippines’ Crisostomo Ibarra: A Dance of Characters (An IndioHistorian Review)

The lights dimmed at the theater. The live music began playing and then a black figure emerges from the bare stage with just a few seats lined up at the center. The figure is a man in black coat and hat. He sits, removes the cap on his head. He moves his arms in a wave-like motion together with the playing cello, violin, bassoon and piano. And then he dances as he tells the story. This was after all Ballet Philippines’ Crisostomo Ibarra. I have to tell you a historian’s secret. I watched it twice.

The last salvo of Ballet Philippines’ Crisostomo Ibarra last Sunday at the Cultural Center of the Philippines was finally over. A fresh take on the novel Noli Me Tangere, the show was perhaps greater than what it was given credit for. Noli Me Tangere, together with El Filibusterismo, the two seminal novels of the Filipino thinker and national hero Jose Rizal, were catalysts of a grassroot revolution in the Philippines in 1896—what was to be the first national-in-scale revolutionary movement in Asia against a colonial power. Such novels that change the terrain of history and pave the way for a nation to be born are definitely in the same league as that of Victor Hugo, Harriet Beecher Stowe, and Dante. There have been many renditions of the Noli, from films to musicals to pay tribute to the hero and to his lasting legacy. But what Ballet Philippines did was daring, reinterpreting Noli’s narrative with fresh new eyes through ballet.

I watched together with my family, as the first homecoming performance of Candice Adea and JM Cordero, highly-acclaimed ballet dancers since their winning performance at Helsinki, performed their roles as Maria Clara and Crisostomo Ibarra. (In case you don’t know, Candice Adea won 1st place at the Senior’s Women Division at the recently conducted Helsinki International Ballet Competition 2012, the olympics of ballet as many call it. Lisa Macuja just achieved silver during her time.). What a fitting end to the year-long celebration of Rizal’s Sesquicentennial!

Accompanied by musicians from the Philippine Philharmonic Orchestra, the show was spectacular from beginning to end.

The whole ballet performance was divided into 8 scenes. Before each scene was a flash on the screen of a single Filipino word, and a short description of the story. When Paul Morales, Libretto and Choreographer of the show, said that they were going to tell the story through dance, I thought I knew what that was all about. When I saw it myself, I was speechless. There were scenes that really welled my eyes with tears… facial expressions, the graceful moves of Maria Clara, the confused expression and dance that depict the psychological turmoil of Crisostomo Ibarra. What made it tinge the heart was scene 7, entitled “Halik” (The Kiss), when Ibarra, on the run from the guardia sibil visits Maria Clara at night for the last time, where Maria Clara tells him of her real father and her betrayal of her love. The forgiveness of Ibarra, the kiss, and their forced parting, the music and the dance, were just so full. After that scene, you could hear sniffs and see tears from the audience. My mom, who never attended a ballet show until that Sunday, was also in tears.

There is something about the story through dance and the emotion it brings that transcends, despite having no dialogues in the said performance. Perhaps that’s what’s so special about this rendition of Noli. We have become so used to loads of words from some inaccurate translations of Noli and Fili textbooks that we forget that these characters, in their very predicament and reaction in the story, are closer to us than we think. I was filled with pity for Sisa… for Crisostomo, and for Maria Clara. I realized that these raw human experiences of Filipinos in the late 19th century was what sparked the Revolution that began the birth pains of the Philippines. The performance was indeed a masterpiece. 

However, unknown to everyone, these dancers would hav put their financial lifeline on the line if need be, even without government support, just so that they could compete in the international arena and give honor to our country. Yes, that’s the real story behind our ballet dancers in a country of novelty noon-time TV shows. That is why watching our Filipino ballet dancers dance on stage is such a great privilege.

Jed Balsamo, the man behind the wonderful music of the show, told us that the show may never be repeated again. I bought a soundtrack just in case. 

I give the whole performance 5 out of 5 stars for a great show. Praying for a sequel. Simoun perhaps?

*Photo above: BP’s Earl John Arisola as Crisostomo and Katherine Trofeo as Maria Clara.

    • #Ballet Philippines
    • #CCP
    • #Crisostomo Ibarra
    • #Cultural Center of the Philippines
    • #Jose Rizal
    • #Noli Me Tangere
    • #Rizal150
    • #Rizal151
    • #Candice Adea
  • 11 months ago
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We Filipinos are all familiar with how one night in Calamba, Laguna, Dona Teodora Alonzo taught the story of “The Foolish Moth” from a children’s book El Amigo de los Ninos to the young Rizal. The story goes that there was once a young moth who was attracted to the flame of an oil-lamp. The mother moth had warned him that to go near it was to endanger his own life. But the young moth would not listen. He got nearer and nearer the light, not heeding his mother’s advice, until the young moth was engulfed in flame… to his death.
But an adult Rizal wrote later on how he took in that children’s poem:

“My mother repeated her warning, but, how curious, the light seemed to me more beautiful, the flame more attractive. I envied the fate of the insects. They frolicked so joyously in the enchanting splendor that their falling into the oil-lamp didn’t cause me any dread. The flame now rolled its golden tongue and caught a moth that fluttered. and was still.
That seemed to me a great event. It stirred my emotion.
My mother’s voice sounded strange and uncanny. I did not notice it when the fable ended. My attention was fixed on the fate of the moth. I watched with my whole soul. It had died a martyr to its dream…How many years have elapsed since then; the child has become a man who has crossed the seas and all the oceans. From experience he has received bitter lessons—oh, infinitely more bitter than the sweet lesson his mother gave him! Nevertheless he preserves the heart of a child: he believes that light is the most beautiful thing there is in creation and worthy enough for a man to sacrifice his life for it!” (Italics mine)

Our life is not our own. There is nothing like gazing at the beauty of the Light and to give it to our people, even if it costs us everything. 
Happy 151st Birthday, Jose Protacio Rizal Mercado y Alonzo Realonda!!!
*Photo of Rizal as a young painter at Casa Tomasina, dated 1879.
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We Filipinos are all familiar with how one night in Calamba, Laguna, Dona Teodora Alonzo taught the story of “The Foolish Moth” from a children’s book El Amigo de los Ninos to the young Rizal. The story goes that there was once a young moth who was attracted to the flame of an oil-lamp. The mother moth had warned him that to go near it was to endanger his own life. But the young moth would not listen. He got nearer and nearer the light, not heeding his mother’s advice, until the young moth was engulfed in flame… to his death.

But an adult Rizal wrote later on how he took in that children’s poem:

“My mother repeated her warning, but, how curious, the light seemed to me more beautiful, the flame more attractive. I envied the fate of the insects. They frolicked so joyously in the enchanting splendor that their falling into the oil-lamp didn’t cause me any dread. The flame now rolled its golden tongue and caught a moth that fluttered. and was still.

That seemed to me a great event. It stirred my emotion.

My mother’s voice sounded strange and uncanny. I did not notice it when the fable ended. My attention was fixed on the fate of the moth. I watched with my whole soul. It had died a martyr to its dream…How many years have elapsed since then; the child has become a man who has crossed the seas and all the oceans. From experience he has received bitter lessons—oh, infinitely more bitter than the sweet lesson his mother gave him! Nevertheless he preserves the heart of a child: he believes that light is the most beautiful thing there is in creation and worthy enough for a man to sacrifice his life for it!” (Italics mine)

Our life is not our own. There is nothing like gazing at the beauty of the Light and to give it to our people, even if it costs us everything. 

Happy 151st Birthday, Jose Protacio Rizal Mercado y Alonzo Realonda!!!

*Photo of Rizal as a young painter at Casa Tomasina, dated 1879.

    • #JustLikeRizal
    • #Rizal151
    • #Jose Rizal
    • #philippine history
    • #History
    • #Philippines
    • #Rizal
  • 11 months ago
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A blog of a Filipino historian with all his quirks, and of course, Philippine and world history.

"The historian is both discoverer and creator... At his best he remains a wrestler with the Angel." - Daniel Boorstin

"...if a history should have truth, it should also have life." - J. H. Merle D'Aubigne

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